Results for 'Tamar R. Makin'

963 found
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  1.  17
    Motor control drives visual bodily judgements.Roni O. Maimon-Mor, Hunter R. Schone, Rani Moran, Peter Brugger & Tamar R. Makin - 2020 - Cognition 196:104120.
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  2.  23
    Modelling of combined creep and cyclic plasticity in a model component undergoing ratchetting using continuum damage mechanics.D. R. Hayhurst *, J. Makin, M. T. Wong & Q. Xu - 2005 - Philosophical Magazine 85 (16):1701-1728.
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  3. Sphere transgressions: reflecting on the risks of big tech expansionism.Marthe Stevens, Steven R. Kraaijeveld & Tamar Sharon - forthcoming - Information, Communication and Society.
    The rapid expansion of Big Tech companies into various societal domains (e.g., health, education, and agriculture) over the past decade has led to increasing concerns among governments, regulators, scholars, and civil society. While existing theoretical frameworks—often revolving around privacy and data protection, or market and platform power—have shed light on important aspects of Big Tech expansionism, there are other risks that these frameworks cannot fully capture. In response, this editorial proposes an alternative theoretical framework based on the notion of sphere (...)
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  4. The HERMES Charm Upgrade Program: A measurement of the Double Spin Asymmetry in Charm Leptoproduction.M. Amarian, E. Aschenauer, N. Bianchi, A. Borissov, J. Brack, S. Brons, N. C. R. Makins, F. K. Martens, F. Meissner & C. A. Miller - 1997 - Hermes 97:004.
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  5.  6
    Silenced by Incivility.Kristin Bain, Kathryn Coll, Tamar A. Kreps & Elizabeth R. Tenney - forthcoming - Journal of Business Ethics:1-19.
    Some theories suggest that women anticipate negative consequences (i.e., backlash) for counter-stereotypical actions and take steps to avoid those consequences. We propose that women may expect gender-based backlash for voicing, or contributing ideas that challenge the status quo, and thus engage in more silence (withholding those contributions) than men. However, we also propose that women anticipate gender backlash, and hence engage in more silence, only when other group members’ behavior signals that deviating from prescribed gender norms is risky. In two (...)
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  6.  82
    Valueless Measures on Pointless Spaces.Tamar Lando - 2022 - Journal of Philosophical Logic 52 (1):1-52.
    On our ordinary representations of space, space is composed of indivisible, dimensionless points; extended regions are understood as infinite sets of points. Region-based theories of space reverse this atomistic picture, by taking as primitive several relations on extended regions, and recovering points as higher-order abstractions from regions. Over the years, such theories have focused almost exclusively on the topological and geometric structure of space. We introduce to region-based theories of space a new primitive binary relation (‘qualitative probability’) that is tied (...)
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  7. Conclusive Reasons and Epistemic Luck.Tamar Lando - 2016 - Australasian Journal of Philosophy 94 (2):378-395.
    What is it to have conclusive reasons to believe a proposition P? According to a view famously defended by Dretske, a reason R is conclusive for P just in case [R would not be the case unless P were the case]. I argue that, while knowing that P is plausibly related to having conclusive reasons to believe that P, having such reasons cannot be understood in terms of the truth of this counterfactual condition. Simple examples show that it is possible (...)
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  8. Kitāb al-Muʼtamar al-Duwalī al-thāmin ʻashar li-Qism al-Falsafah al-Islāmīyah li-Kullīyat Dār al-ʻUlūm, Jāmiʻat al-Qāhirah: al-Arbaʻāʼ wa-al-Khamīs 15-16 Ibrīl 2015 M bi-ʻunwān al-Tarbīyah al-akhlāqīyah wa-al-taḥaddiyāt al-muʻāṣirah.Jābir Jād Naṣṣār, ʻAbd al-Muḥsin, ʻAbd al-Rāḍī Muḥammad & ʻAlāʼ Muḥammad Raʼfat (eds.) - 2015 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm.
     
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  9.  48
    Divine Omniscience and Omnipotence in Medieval Philosophy: Islamic, Jewish, and Christian Perspectives. Edited by Tamar Rudavsky. [REVIEW]R. W. Mulligan - 1987 - Modern Schoolman 64 (3):207-209.
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  10. al-Muʼtamar al-Duwalī al-ḥādī ʻashar lil-falsafah al-Islāmīyah: manāhij al-ʻulūm al-Islāmīyah bayna al-taqlīd wa-al-tajdīd, 20-21 Rabīʻ al-Awwal 1427 H, 18-19 Abrīl 2006 M.Aḥmad Kishk & ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr (eds.) - 2006 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm, Qism al-Falsafah al-Islāmīyah.
     
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  11.  29
    The Subject's Matter: Self-Consciousness and the Body.Frederique De Vignemont & Adrian J. T. Alsmith (eds.) - 2017 - Cambridge, Massachusetts: MIT Press.
    The body may be the object we know the best. It is the only object from which we constantly receive a flow of information through sight and touch; and it is the only object we can experience from the inside, through our proprioceptive, vestibular, and visceral senses. Yet there have been very few books that have attempted to consolidate our understanding of the body as it figures in our experience and self-awareness. This volume offers an interdisciplinary and comprehensive treatment of (...)
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  12. al-Falsafah wa-al-insān al-ʻArabī fī al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Thānī li-Bayt al-Ḥikmah, 16-20 Ādhār, 2001.ʻAbd al-Amīr Aʻsam (ed.) - 2002 - Baghdād: Bayt al-Ḥikmah.
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  13. Kitābat tārīkh al-falsafah al-ʻArabīyah al-muʻāṣirah: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Thālith li-Bayt al-Ḥikmah, 30 Ādhār-1 Nīsān, 2002.ʻAbd al-Amīr Aʻsam (ed.) - 2003 - Baghdād: Bayt al-Ḥikmah.
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  14. Muḥammad Arkūn mufakkiran: aʻmāl al-muʼtamar al-falsafī al-rābiʻ alladhī naẓẓamatʹhu al-Jamʻīyah al-Falsafīyah al-Urdunīyah.Aḥmad ʻAtūm & ʻAbd al-Amīr Zāhid (eds.) - 2009 - ʻAmmān: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  15.  8
    Team Interdependence as a Substitute for Empowering Leadership Contribution to Team Meaningfulness and Performance.Alon Lisak, Raveh Harush, Tamar Icekson & Sharon Harel - 2022 - Frontiers in Psychology 13.
    This study uses a relational work design perspective to explore substitutes for leadership behaviors that promote team meaningfulness and performance. We propose that team task interdependence, a structural feature facilitating interaction among team members, can be a substitute for the contributions of empowering leadership. Data were collected from 47 R&D and technology implementation teams across three organizations in a cross-sectional field study. The results revealed that high task interdependence attenuated the contributions of empowering leadership concerning team meaningfulness and, indirectly, to (...)
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  16. Mustaqbal al-falsafah al-muʻāṣirah fī al-waṭan al-ʻArabī wa-al-ʻālam: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Awwal li-Bayt al-Ḥikmah, 1-4 Shubāṭ-Fabrāyir 2000.ʻAbd al-Amīr Aʻsam (ed.) - 2002 - Baghdād: Bayt al-Ḥikmah.
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  17. Kayfa naqraʼ al-falsafah?: al-Muʼtamar al-Dawlī al-Awwal, 7-8 Nūfimbir 2015, Qāʻat al-Nadwāt, Kullīyat al-Ādāb: abḥāth kuttāb al-muʼtamar.Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ashraf Manṣūr (eds.) - 2015 - [Alexandria]: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb.
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  18.  16
    Ru'á wa-afkār li-qaḍāyā sākhinah fī al-taʻlīm al-ʻām 2018: buḥūth wa-dirāsāt al-Mu'tamar al-Tarbawī al-ʻArabī al-sanawī al-thālith: mu'tamar ʻilmī muḥakkam.Rātib Salāmah Saʻūd & Khālid Aḥmad Ṣarayrah (eds.) - 2018 - ʻAmmān, al-Urdun: Dār Jarīr lil-Nashr wa-al-Tawzīʻ.
  19. al-Muʼtamar al-Dawlī al-Sādis ʻAshr li-Qism al-Falsafah al-Islāmīyah bi-ʻunwān al-Tanwīr fī al-fikr al-Islāmī: ḍarūrātuh wa-āfātuh: yawmay al-Ithnayn, al-Thulāthāʼ, 23, 24 Abrīl, 2012 M bi-Kullīyat Dār al-ʻUlūm.Ḥusām Kāmil, Muḥammad ʻAbd Allāh Sharqāwī & Muḥammad Ṣāliḥ Tawfīq (eds.) - 2012 - [Giza]: Jāmiʻat al-Qāhirah, Kulliyat Dār al-ʻUlūm.
     
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  20. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  21. al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá & Shamrān ʻIjlī (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  22. Kitāb al-Muʼtamar al-Dawlī al-Khāmis ʻAshr li-Qism al-Falsafah al-Islāmīyah, al-aḥad wa=al-ithnayn 18, 19 Abrīl 2010 bi-Kullītat Dār al-ʻUlūm bi-ʻunwān Āfāq al-tafāʻul bayna al-fikr al-Islāmī wa-al-fikr al-Gharbī.Ḥusām Kāmil, Muḥammad ʻAbd Allāh Sharqāwī & Muḥammad Ṣāliḥ Tawfīq (eds.) - 2010 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm, Qism al-Falsafah al-Islāmīyah.
  23. Uluslararası Veysel Kareni ve manevi kültür mirasımız sempozyumu = International Symposium on Uways Al-Qarani and Our Moral Cultural Heritage = al-Muʼtamar al-Duwalī ḥawla Uways al-Qarnī wa-Turāthinā al-Thaqāfī al-Maʻnawī: 20-21 Mayıs/May/Māyū 2011.Mehmet Bilen & Şevki Efe (eds.) - 2011 - Ankara: Başbakanlık Vakıflar Genel Müdürlüğü Bitlis Bölge Müdürlüğü, Şarkiyât Araştırmaları Derneği.
     
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  24.  21
    Book Review: Lina Andronovienė, with a foreword by Parush R. Parushev, Transforming the Struggles of Tamars: Single Women and Baptistic CommunitiesLina Andronovienė, with a foreword by ParushevParush R., Transforming the Struggles of Tamars: Single Women and Baptistic Communities . xi + 288 pp. £20.00. ISBN 978-1-62564-108-3. [REVIEW]Julie Gittoes - 2017 - Studies in Christian Ethics 30 (2):225-228.
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  25.  37
    First-Order Modal Logic: Frame Definability and a Lindström Theorem.R. Zoghifard & M. Pourmahdian - 2018 - Studia Logica 106 (4):699-720.
    We generalize two well-known model-theoretic characterization theorems from propositional modal logic to first-order modal logic. We first study FML-definable frames and give a version of the Goldblatt–Thomason theorem for this logic. The advantage of this result, compared with the original Goldblatt–Thomason theorem, is that it does not need the condition of ultrafilter reflection and uses only closure under bounded morphic images, generated subframes and disjoint unions. We then investigate Lindström type theorems for first-order modal logic. We show that FML has (...)
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  26. Rousseau and the Revival of Humanism in Contemporary French Political Thought.R. Zaretsky & J. T. Scott - 2003 - History of Political Thought 24 (4):599-623.
    The article examines the surprising role of Rousseau in the revival of liberal and humanist thought in contemporary French political thought. The choice of Rousseau as an inspiration and source of humanism is an illuminating indication of a shift in French thought. The authors concentrate on the natural- rights republicanism of Luc Ferry and Alain Renaut and the critical humanism of Tzvetan Todorov. While these thinkers all appeal to Rousseau's definition of humanity in terms of freedom, they draw on different (...)
     
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  27. The role of aesthetic emotion in R. G. Collingwood's conception of creative activity.Douglas R. Anderson & Carl R. Hausman - 1992 - Journal of Aesthetics and Art Criticism 50 (4):299-305.
  28.  15
    Aesthetics, Imagination and the Unity of Experience.R. K. Elliott & Paul Crowther - 2006 - Routledge.
    R.K. Elliott's essays on aesthetics put forward a number of common themes that together constitute a unified approach to aesthetics. Throughout his writing, Elliott combines analytic rigour with sympathy for ideas in continental philosophy. This book, the first to gather together Elliott's key essays, powerfully illuminates the unifying role of imagination and the aesthetic in human experience.
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  29.  25
    Basic Resources in Bioethics.Mary Carrington Coutts - 1991 - Kennedy Institute of Ethics Journal 1 (1):75-90.
    In lieu of an abstract, here is a brief excerpt of the content:Basic Resources in Bioethics*Mary Carrington Coutts (bio)OrganizationsKennedy Institute of Ethics Georgetown University Washington, DC 20057 National Reference Center for Bioethics Literature 800-MED-ETHX or 202-687-3885The Hastings Center 255 Elm Road Briarcliff Manor, NY 10510 914-762-8500Society for Health and Human Values 6728 Old McLean Village Drive McLean, VA 22101 703-556-9222NOTE: There are numerous organizations in the United States and abroad that deal with bioethical issues. For a more comprehensive listing of (...)
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  30. Mutual Respect: Rawlsian Justice Between Liberal and Decent Peoples.R. Zheng - unknown
  31.  15
    Necessary truth.R. C. Sleigh (ed.) - 1972 - Englewood Cliffs, N.J.,: Prentice-Hall.
    pt. 1. De dicto: Necessary and contingent truths, by G. W. Leibniz. New essays concerning human understanding, by G. W. Leibniz. Introduction to the critique of pure reason, by Immanuel Kant. On the nature of mathematical truth, C. G. Hempel. Two dogmas of empiricism, by W. V. O. Quine. In defense of a dogma, by H. P. Grace and P. F. Strawson. The a priori and the analytic, by A. Quinton. The truths of reason, by R. Chisholm.--pt. 2. De re: (...)
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  32.  42
    Photography Into Motion.R. J. Warren Zanes - 2002 - Film-Philosophy 6 (3).
    _Fugitive Images: From Photography to Video_ Edited by Patrice Petro Bloomington: Indiana University Press, 1995 ISBN 0-253-20890-4 314 pp.
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  33.  7
    An Example to paleogeography of the ancient settlement in South Caucasus : Nakhchivan.Özdemi̇r Mustafa - 2013 - Journal of Turkish Studies 8:427-435.
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  34.  17
    Kıbrıs'taki Geleneksel Çocuk Oyunlarının Kübik Öğretim Programı Temelinde Okul Öncesi Eğitim ve Bili.Sarem Özdemi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1217-1217.
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  35.  26
    Romanın Varoluş Serüveni.Gülseren Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1281-1281.
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  36.  10
    İsl'm Hukukunda Unutmanın Ed' Ehliyeti Üzerindeki Etkileri.Ahmet Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):979-979.
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  37.  28
    Distinguishing the Public from the Private: Aristotle's Solution to Plato's Paradox.R. Zhu - 2004 - History of Political Thought 25 (2):231-242.
    By emphasizing that a political entity is a communal partnership, Aristotle implies that Plato’s city is not yet bona fide political. Due to his reluctance to draw a clear distinction between the private and public realms, Plato’s political theory tries to meet conflicting demands. By examining his solution to Plato’s paradox, we will be able to appreciate the peculiar relation between Aristotle’s political justice and justice per se, and the political significance of Aristotle’s distinction between the public and private realms.
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  38.  6
    Speech of acceptance.R. M. Zinkernagel - 1999 - Dialogue and Universalism 9:26-27.
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  39. Renaissance and rhetoric+ movements in literary-criticism.R. Zuber - 1982 - Revue D'Histoire Et de Philosophie Religieuses 62 (1):49-64.
  40. Herder en een hermafrodiet: Opmaat tot een moderne esthetica van de tast.R. Zwijnenberg - 1999 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (3):208-215.
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  41.  38
    Authority, Autonomy and the Legitimate State.R. W. K. Paterson - 1992 - Journal of Applied Philosophy 9 (1):53-64.
    ABSTRACT R. P. Wolff has argued that there is an irreconcilable conflict between the distinguishing mark of every state, viz. supreme authority over all its citizens, and the primary obligation of rational beings, viz. to act autonomously by taking moral responsibility for all of their actions. Utilitarian and consent theories which seek to justify the state's claim to possess a monopoly of the rightful use of force are shown to fail and the concept of a ‘legitimate state’to be morally incoherent. (...)
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  42. Ethics and science: Educating the public.R. Brownhill & L. Merricks - 2002 - Science and Engineering Ethics 8 (1):43-57.
    This article looks at the public debate which took place in the first half of the twentieth century and has repercussions to the present day. It was about the ethical stance of scientists, and how science should be organized. In particular, it examines the positions taken by Professor F. Soddy, F.R.S. and Nobel Laureate, who stressed the responsibility of scientists for the uses made of their research, Professor Michael Polanyi, F.R.S., who emphasised the obligation of scientists to the truth and (...)
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  43.  17
    Bacon.R. W. Church - 1889 - New York,: AMS Press.
    R.W. Church was an English churchman and writer. Church was also famous for being the dean of St. Paul's Cathedral in London.Bacon's most famous work is his biography on Francis Bacon, the great English philosopher.
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  44. L'idée du Réel. Iere Partie.R. C. Adhikary - 1939 - Scientia 33 (66):du Supplém. 77.
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  45. Juan José López Ibor: "la Aventura Humana".R. F. A. & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):394.
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  46.  14
    Theory and practice in education.R. F. Dearden - 1984 - Boston: Routledge & Kegan Paul.
  47.  72
    Yabancılara Türkçe Öğretiminde Kültür Aktarımına Yönelik Yapılan Çalışmaların Değerlendirilmesi.Bilal Elbi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):371-371.
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  48. Jñānānandasarasvati enna adhyatmavijñānakōśaṃ.Rāmavarmman Ēr̲āṭi & Si Pi - 1977 - Ramavarman Erady ; Kottakkal : copies can be had from Santha Raja. Edited by Jnanananda Saraswati.
     
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  49.  11
    Plotinus and the Muses.R. Ferwerda - 1990 - Hermes 118 (2):204-212.
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  50. Postconstructivist approaches to mysticism.R. L. Franklin - 1998 - In Robert K. C. Forman (ed.), The innate capacity: mysticism, psychology, and philosophy. New York: Oxford University Press. pp. 231--245.
     
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